Tuesday, 15 August 2017

Peace, a Fruit of Our Hope in God

Day 9 (15 Aug 2017, Tuesday)


Besides joy, another hallmark of us truly trusting in our God is peace. This is very significant especially when we consider that Jerusalem means the City of Peace, and that Jesus is called the Prince of Peace. It is through the shedding blood of Christ Jesus on the Cross, that we then have peace with God!

God’s peace in us is a peace beyond what the world can ever offer to us. It is a peace that surpasses all understanding. Paul wrote about such a peace to the church in Philippi, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus”(Philippians 4:6-7).

As we pray for our nation and Church in Malaysia, let us turn over every conceivable anxiety that we might have about our nation and our churches to God in the form of prayers and intercession.

This is the recommended spiritual prescription and practice for all believers in Christ. We may not understand everything, but God does. It is not for us to understand everything, but it is God’s desire to fill us with His peace when we pray and trust in His perfect will to be done.

A praying Church will discover God’s peace to be very real, even in the midst of many perplexing national challenges and calamities. May God’s peace be ours this very day, as we pray! Amen.


Pray for the States of Malaysia : Negeri Sembilan

Pray for emotional healing upon the aging survivors of the Jelulung massacres during the World War II, where more than 1,400 villagers were killed in the atrocities committed by the Japanese troops against the local Chinese in 1942.

Pray for effective rehabilitation programs to be offered to the drug addicts and proper measures to be in place to suppress drug-related crimes which has become a pressing problem for the local communities.

Pray for God’s hand to be upon the thousands of military men and women serving in the several key Malaysian military camps located in Port Dickson, in that they will be guided by the righteousness of God as they serve the nation.



 Necf Malaysia

Download 2017 NECF Malaysia  40Days Fast & Prayer (Prayer Booklet)

Monday, 14 August 2017

Britain’s first Anglican same-sex marriage in Scottish

Britain’s first Anglican same-sex marriage celebrated in a Scottish church


LONDON - The first gay marriage in an Anglican church in Britain took place this week, a day after Archbishop of Canterbury Justin Welby described the continuing squabbles over same-sex marriage in the worldwide Anglican Communion as “intractable.”

The gay couple, known as “Mark and Rick,” had their order of service posted on Facebook, which told people that they were married on Tuesday (Aug. 1) at a service that included the Eucharist at St. John’s Episcopal Church in the center of Edinburgh. The Rev. Markus Dünzkofer, rector of St. John’s, a church of the Scottish Episcopal Church, which is part of the Anglican Communion, officiated.

The wedding was “a small intimate occasion,” said Dünzkofer. The couple, he said, were Americans with Scottish connections who had been together 24 years.
“This was not some pretty, fancy occasion,” he said. “They wanted a religious ceremony and they wanted it to be a nuptial Mass.”

In June, the Scottish Episcopal Church, which is part of the Anglican Communion, announced that it was allowing gay weddings after its synod voted to amend its canon law on marriage. The change was made when the synod agreed the law stating that marriage was between one man and one woman should be removed.

Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed gay marriage since 2015.

The Scottish vote sparked a backlash from traditionalists in the Global Anglican Future Conference, or GAFCON. The group responded by announcing it had appointed a missionary bishop to Scotland to offer alternative leadership for traditionalist Anglicans opposed to the synod’s decision.
Welby, speaking to the BBC from Africa where he has been traveling, was asked if the Anglican Communion’s rift over homosexuality might worsen, given that the communion’s center of growth is on that continent, where traditional views on marriage hold sway.

The archbishop answered: “It’s an intractable problem. This is more complex than having a binary approach. There is not an easy fix, but the primates (of the Anglican Communion) have said that they will work together.”
But the situation in Scotland will make the archbishop of Canterbury’s task in keeping the Anglican Communion together much more difficult.

Since the vote in June, at least nine Scottish Episcopal Church clergy have registered to officiate at same-sex weddings. The first to sign up was the Rev. Kelvin Holdsworth, the provost of St Mary’s Cathedral in Glasgow.

Holdsworth, a leading figure in the Changing Attitude Scotland campaign, said that people in Scotland have changed their minds on gay marriage and now support it.
archbishop canterbury justin welby
“The congregation has been hugely supportive. There were loud cheers in church when I announced that bookings for weddings were now open to all couples, when I received permission to do this a couple of weeks ago,” Holdsworth said. “Several members of the congregation were wearing badges saying, ‘The Archbishop of Canterbury has no jurisdiction in this realm of Scotland.’”

St. John’s Church in Edinburgh first announced that it would offer the rite of marriage beginning in July. Dünzkofer said that there had been dialogue throughout the Scottish Episcopal Church about human sexuality and same-sex marriage.

“It has been easier than in the Church of England,” he said. “We are a smaller church, we are not the established church and there is less of an evangelical voice. But we heard different perspectives and heard very different voices.”

Dünzkofer estimated about 80 percent of his congregation approved the change in doctrine. St John’s website reflects these varying opinions, with an apology “for the deep pain” the church caused to LGBTQ people and their families. “(W)e asked for forgiveness for our resistance to proclaiming the love of God more courageously. We have failed.”

But it also says that it “recognizes that the radical move by the Scottish Episcopal Church will be difficult for some people. We also have failed in loving more generously and embracing more compassionately those who disagree with recent developments in church and state. For this we are sorry, too.”

The proximity of Scotland to the Church of England will make the situation particularly difficult for Welby. Although they have only an estimated 100,000 members, the impact of gay weddings in its Scottish Episcopal churches will be significant, according to Simon Sarmiento, of the website, Thinking Anglicans.

“Gay Anglicans in England will be able to travel to Scotland to get married, putting more pressure on the Church of England,” he said.

Within the Church of England there are deeply divergent views on gays, and at the most recent General Synod, a bishops’ report advocating no change in the church’s stance on the blessing of gay partnerships or the conducting of gay marriages was narrowly rejected.

Since then a Pastoral Advisory Group has been set up and chaired by Bishop of Newcastle Christine Hardman to support and advise dioceses on pastoral approaches to human sexuality.
Holdsworth said Welby is wrong to say the problem is intractable and urged him to speak to gay people who want to help come up with solutions.

“If Justin Welby wants to hear from passionate Anglicans with lots of ideas about how to solve these troubles then one of the things he needs to do is to speak to the people concerned. LGBT people from around the communion would be willing to meet him to help find solutions,” Holdsworth said. “The last time an international meeting of LGBT activists was invited to meet with a senior leader from the Anglican Communion was in 2005.”




Religion News Service

New Jersey town approves mosque after $3.25M settlement

BERNARDS TOWNSHIP, N.J. (AP) - A New Jersey town has approved construction of a mosque after years of debate and a $3.25 million settlement in a lawsuit.


The Bernards Township committee approved the plan Tuesday night (Aug. 8).

The Islamic Society of Basking Ridge had sued the township last year, claiming the town changed its zoning ordinances in order to deny the group’s plans. The Justice Department also sued, alleging the town treated the group differently than it treated other religious groups.

Under terms of the settlement, the township will pay the settlement figure and allow the mosque to be built. The town also agreed to limit the zoning restrictions placed on houses of worship.

Some residents insisted that their opposition to the mosque was about the location and not religious intolerance. They said they were concerned with traffic and preserving the historic nature of Liberty Corner, a community in the township. They said the society should find another location.

But others disagreed, saying efforts to block Muslims from building the mosque were “bogus.”
Among other arguments, Justice Department officials said the town discriminated against the Islamic Society based on religion.
A similar lawsuit cost Bridgewater Township almost $8 million in a 2014 settlement.






Cred; Religion News Service

Joy, a Fruit of Our Hope in God

Day 8 (14 Aug 2017, Monday)


You can tell when a Christian has settled the issue of trusting God, he puts his hope in God alone.
That believer has joy written all over his face and in his entire demeanour.  It’s easy for us to tell between a joyful Christian and a joyless Christian.

The Bible tells us that when we believe in God, God will fill us with all joy!  Not a little bit of joy, but all joy!  This was Apostle Paul’s prayer for the believers in Rome, and it is still valid for the Malaysian Church today!  A joyous Malaysian Church in the midst of all the social, political and economic challenges will most certainly be a resounding witness and testimony to a nation steeped in darkness!

The Church that has a song of joy to sing in dark times is going to get the attention of unbelievers!  The light shines brightest in times when it is the darkest!

Can we make it a point in our lives to continue looking to God and God alone?  For in Him we find joy, and through Him we are filled with joy.  Please join us to pray for a joyous and triumphant Church in Malaysia!  Our happiness may depend on the outwards circumstances but joy takes place inside of us.  It happens within our heart.  So come, let us pray with joy today and may our Church in Malaysia be a joyful Church! Amen.


Pray for the States of Malaysia  :  Selangor


Pray for adequate measures to be adopted by the state government for the upkeep of the Public Housing programme, in order to provide affordable accommodation that will cater to the needs of the many urban poor in the state.

Pray for the thousands of legal and illegal foreign workers in Selangor to experience an encounter with Jesus Christ personally.  Many of them suffer at the hands of dishonest agents or merciless employers.  Pray that their cries to God will be heard and that their rights will be respected.

Pray for God’s wisdom and revelation to shine in the hearts of the tens of thousands of local and foreign tertiary students here.  Pray that they will become men and women of purpose, integrity and purity who will bring positive change to society.



Necf Malaysia


Download 2017 NECF Malaysia  40Days Fast & Prayer (Prayer Booklet)



Sunday, 13 August 2017

Mormon church leader excommunicated for first time in decades

SALT LAKE CITY (AP) - A Mormon church leader was removed from his post and kicked out of the religion Tuesday (Aug. 8) for the first time in nearly three decades.


James J. Hamula was released from a midlevel leadership council based on disciplinary action by the religion’s highest leaders, said Eric Hawkins, a spokesman for The Church of Jesus Christ of Latter-day Saints.

Hawkins didn’t say why Hamula was ousted, but the Utah-based church said it was not for apostasy, which refers to teaching inaccurate doctrine or publicly defying guidance from church leaders.
Efforts to reach Hamula at listed phone numbers were not successful.

The last leader to be excommunicated was the late George P. Lee in 1989 after Lee, an American Indian, called Mormon leaders racist. The church said then that Lee was removed for “apostasy and other conduct unbecoming a member of the church.”

The last church leader removed before Lee was Richard R. Lyman, who was excommunicated in 1943 for adultery but baptized again 11 years later.
James J. Hamula
Hamula became a member of a group called the “General Authority Seventy” in 2008. It is a group of nearly 90 leaders who sit below the church president, his two counselors and two other levels of leaders.

They help run church operations by serving as a bridge between local lay leaders in Mormon congregations around the world and the top leaders working at church headquarters in Salt Lake City.

Hamula’s removal is surprising because he was well-regarded and was even considered by some outside Mormon scholars as a possible candidate to join the high-level Quorum of the Twelve Apostles when the church was filling three vacancies in 2015, said Matthew Bowman, a Mormon scholar and history professor at Henderson State University.

Hamula was not chosen, but he was still considered an up-and-comer destined for more important assignments, Bowman said. In recent years, Hamula served in important roles as assistant executive director of church history and executive director of a department that reviews all documents published by the church.

“He had a promising future,” Bowman said.
His removal will likely be talked about among some of the nearly 16 million worldwide members of the Mormon religion, but it may not cause a huge stir because it may be the first time many have heard of Hamula, Bowman said.

Hamula was born in Long Beach, Calif., and is married with six children, according to his church biography. He was a lawyer until joining the leadership council in 2008.
That year, he gave a speech at a Mormon conference watched by millions about choosing good over evil.

“Satan is marshaling every resource at his disposal to entice you into transgression,” Hamula said. “He knows that if he can draw you into transgression, he may prevent you from serving a full-time mission, marrying in the temple and securing your future children in the faith, all of which weakens not only you but the church.”



Religion News Service

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